Archive for the 'Clarence Jordan' Category

Transformed NonConformists, the Creative Maladjusted, and the Spirit

For the secomakingdisciplestransformationnd year in a row I’m helping teach our church’s Confirmation class. Confirmation in the United Methodist Church (and some others) invites students in middle-school and above to take a deeper look at Christian faith. Ideally these young men and women will  “confirm” as their own the Christian faith they’ve learned from their families and their church. We’re about a month away from our church’s Confirmation celebration. On that great day, these youth will join twelve million other United Methodists in our mission “… to make disciples of Jesus Christ for the transformation of the world. “ (2012 United Methodist Book of Discipline, Par. 120). They’ll share our mutual promise to support this mission with our “prayers, presence, gifts, service, and witness”. While this generation’s discipleship will reflect their God-given uniqueness and the times in which they live, they’ll also show a strong “family resemblance” to previous generations of the Christian community.

The world in which we live and serve as “disciples of Jesus Christ” hasn’t stood still during our four-month journey. It’s continued to change at a pace somewhere between breathless and chaotic. Much of that change runs counter to our vision of “the transformation of the world”. I wonder how well we’ve equipped our students for their/our transforming mission. Doing church “the way we’ve always done it” won’t work any better than it has for the last few decades. Our class is learning the Church’s traditions. One we often fail to teach is that God is “making all things new” (Revelation 21:5) and invites us to partner in that continuing process of God’s Spirit uses God’s people to tell the Christian story in new ways that touch peoples’ hearts and “make new” our ever-changing world.

Jim Wallis wrote recently about an inter-racial, ecumenical gathering on the 48th anniversary of Martin Luther King’s assassination (April 5, 1968) at Ebenezer Baptist Church in Atlanta. Ebenezer is the church both Dr. King and his father served for many years. Wallis’ closing remarks that evening included some of Dr. King’s own words: “This hour in history needs a dedicated circle of transformed nonconformists … The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority… Human salvation lies in the hands of the creative maladjusted.” (Strength to Love)Transformed NonconformistDr. King described the post-Easter church perfectly! Jesus’ first followers formed a community of radical sharing. They welcomed the poor, the crippled, everyone their Jewish religious leaders had labeled “unclean”. Then Peter and Paul threw open the doors of the church to Gentiles—the most unclean of all! And that was just the beginning. These “transformed nonconformists” were out to change everything!  I would argue that the Spirit moves more often through out-liers than through the Establishment:

  • In 5th-Century Ireland pirates captured a Christian named Patrick. This “nonconforming minority” of one got to know his captors so well that he translated the story of Jesus into their own cultural expressions and eventually baptized many of them.
  • In Germany in 1517 a “creatively maladjusted” young monk challenged the massive Christian monopoly known as the Roman Catholic Church. Martin Luther’s boldness ignited a revolutionary transformation in the Church of Jesus Christ.
  • In early 18th-century England two seminarians invited fellow students to form an intentional community. These “Methodists”, as their critics called them, set out to live a more disciplined Christian life together. They embraced their new name. John Wesley wrote the words for the new movement, and his brother Charles wrote the music. John struggled for a while, but eventually experienced a personal transformation that focused and energized his ministry. The “nonconforming minority” called Methodists grew into today’s global Methodist movement that is millions strong.

The history of the Church is full of “nonconforming minorities” and “creatively maladjusted” communities like the Desert Fathers, the Mennonites, Clarence Jordan and Koinonia Farm, Howard Thurman and the Church for the Fellowship of All Peoples, Henri Nouwen and L’Arche Daybreak, Sojourners Community, Cecil Williams and Glide Memorial Church. Beyond these headliners, millions of very ordinary followers of Jesus share God’s transforming love in Christ each day in countless ways all over our planet.

Last fall I wrote about “Doing Jesus’ Laundry”.  Fifteen-year-old Caroline Gowan needed a community service project to complete requirements for a Girl Scout award. Caroline and her mother regularly made their own laundry detergent, and donated some to their church’s food  pantry. Clients welcomed it because it saved them some money, but they still spent up to $20-30 every time they went to a laundromat. Caroline thought, prayed, studied—and formed a plan. She arranged to use a local laundromat one afternoon a month. She enlisted her church’s help with donations of money, supplies, and volunteers. She spread the word as widely as she knew how. Last June “Loads of Love” began washing clothes and sharing God’s love in Bonaire, GA. They come in with dirty laundry,” Caroline says, “and leave with a renewed spirit and clean clothes…I feel like not only am I doing something for the people around me and that I am doing something for people I don’t even know, but that I’m doing something for the Lord. I am doing Jesus’ laundry!”

A few daysJesus Laundry ago I heard from Caroline’s mother! She’d seen my post. Caroline had received her Girl Scout Gold Award. “Loads of Love” continues “doing Jesus’ laundry” in Bonaire, GA and many other communities. Last Friday,” Michelle said, “27 volunteers from her family joined [Caroline] to serve the people in this community in honor of our grandmother and her legacy of service. Cousins came from all over the state and we had a family reunion at the laundromat. We began the night with $250 in quarters and when we left, we had done dozens of loads and had $315 in the box. There is no way to explain it other than ‘loaves and fishes math’. One thing she knows; God wants her to continue this ministry”. 

Thank God for “transformed nonconformists” like Paul, Peter, Patrick, Caroline Gowan, and all the rest! Thousands of youth are in Confirmation classes like ours this Spring. May the Spirit form them into “transformed nonconformists” serving our God who “makes all things new”!

Teach the Children–a Baptismal Message

[Recently I had the privilege of baptizing our youngest granddaughter. I was also invited to preach at all three services that day. Some people (even some unrelated to Amelia and me) thought the message worth sharing with a wider audience. It’s longer than my typical post. It is in two parts, as you’ll see. The first part is based on 2 Timothy 1:1-7 (The Message).] 

Today we become partners in a life-shaping adventure. Amelia Rose Salzman, our youngest granddaughter, will be baptized this morning. Family and godparents will gather around her.  Those of us in this service will promise, on behalf of the entire congregation, to partner with Amelia’s family to help her grow to maturity in Christ. What better way to fulfill our mission to “Make disciples of Jesus Christ…”?  Church and families partner together to help children catch the contagious joy of following Jesus wholeheartedly.

Discipleship is “caught” far more than it is “taught”.  Of course we’ll teach Amelia and all the children “Jesus Loves Me”, John 3:16, and the Apostles’ Creed. We’ll teach them who John Wesley is, what it means to be a “connectional church”, and much more about our distinctive Methodist style. But most important, we will immerse them in a loving, Spirit-filled, faithfully adventurous Christian community.

A community like that nurtured Timothy’s growth into Christ. We heard Paul praise his “honest faith…handed down from your grandmother Lois to your mother Eunice, and now to you!” Mom and grandma taught him the story of Jesus. They also immersed him in a vital Christian community. Timothy first “caught” faith in Christ from his grandmother Lois and his mother Eunice. But he also learned to follow Jesus from the living example of dozens of older brothers and sisters in Christ.

Amelia’s parents will do their part. Her five living grandparents, all present today, will see to it! But it takes a faith community to grow a disciple. I am a prenatal Methodist. From my beginning Maynard Memorial Methodist Church in Los Angeles partnered with my parents. Glenn and Darlene McMurry, Fred and Irene Hillman, Dale and Flo Conrad, and many others offered living examples of life lived Jesus’ way. That rich environment helped me discover and claim “that special gift of ministry” God had given me.

Many of you can tell similar stories. The names and places will be different. Your story may have more twists and turns than mine. But our stories have this much in common: Disciples grow best in community. Today Amelia’s biological family asks you, her spiritual family, to partner with us in helping her grow up into Christ. We look forward to the day she claims the community’s faith as her own. We look forward to sharing her journey as she discovers and shares with the world her “special gift of ministry.”

[Here we performed the actual baptism. Those at the earlier services were invited to imagine the baptism taking place–the family gathered, questions being asked and answered, Amelia behaving–however she chose!]

PART II

Now what? We’ve done the ceremony. We’ve celebrated God’s love for this child. We’ve affirmed God’s claim on her life. We’ve sealed our partnership. Amelia’s on the church’s books. Now what exactly will we teach her—and all the other growing disciples within our reach? Listen to Paul’s words to one early church (Philippians 2:5-11) No, I’m not suggesting you prepare all the children in this church to be crucified—at least not literally. I do challenge you to teach them to be disciples with attitude—“the attitude that was in Christ Jesus”.  “He emptied himself,“ Paul says.“He humbled himself by becoming obedient…Therefore God highly honored him…”

Teach Amelia—and all the growing disciples within your reach—“the attitude that was in Christ Jesus.” Teach them this radical countercultural lifestyle of self-emptying obedience. This church has some saints whose very presence teaches humility and self-emptying. You know who they are. Their lives embody “the attitude that was in Christ Jesus.”    

Make these saints lead teachers for Amelia and all the children. You don’t have to put them in the Sunday School classroom every week. But expose the children to them frequently. Let them see and experience the “attitude” of these grownup disciples. Don’t worry about how many bible verses the kids learn or how many perfect attendance ribbons they take home. The Holy Spirit will help the details fall into place. Just do everything in your power to grow a generation of disciples with attitude—“the attitude that was in Christ Jesus”.

Now I know some of you are still stuck on Paul’s graphic language: “…He humbled himself by becoming obedient to the point of death…” That’s a real baptism bummer! So here’s another version of “the attitude that was in Christ Jesus”. It comes from Time religion writer Jon Meacham. “The central tenet of Christianity”, Jon writes, “…is that we are to reach out when our instinct is to pull inward, to give when we want to take, to love when we are inclined to hate, to include when we are tempted to exclude.”–Jon Meacham, “Of God and Gays and Humility” in Time Magazine 7/30/12

Disciples “reach out when our instinct is to pull inward.” The Old Testament tells the story of God reaching out to humanity. Every time God reached out we acted like jerks. We were ungrateful. We willfully disobeyed the rules. We insisted on living life our way instead of God’s way. We fought to grab all the goodies for ourselves. We refused to share. Time after time we bit the hand of God that reached out to feed and care for us.

When someone treats me that way I don’t put up with it very long. It doesn’t take long until I’m done reaching out. But God’s relentless love wouldn’t quit. Finally Love wrapped itself in human flesh in Jesus of Nazareth. We killed the messenger. But some of us got the message—especially when we saw on Easter morning that Love was stronger than death. God began drawing Jesus’ followers beyond their comfort zone. He sent Jewish Christians to tell the hated Samaritans about Jesus. He sent Paul, and later Peter, to the Gentiles. Everybody knew God didn’t like Gentiles—except God! Over the centuries our reaching-out God sent missionaries to all the peoples nobody but God could love. Our reaching-out God continues to push us beyond our comfort zones to the people and places we’ve written off.

Disciples also “give when we want to take”. Amelia’s brother Lucas has begun learning this discipleship lesson. He’s learning to share his toys with friends who come over to play. He’s learning to share Mom and Dad with his sister. Sometimes, he thinks, she can be pretty high-maintenance. Sometimes Lucas’s and Amelia’s  high-maintenance moments occur simultaneously! If Lucas learns to share as quickly as the rest of us, he’ll be a very generous person in just a few more decades.

I just finished reading a book called Love Without Walls. It describes the ministry of Mariners Church in Southern California. A new senior pastor came into a very bleak situation. After nearly two years of hard prayer and hard work by everyone, the church’s budget deficit had become a modest surplus. The board wanted to take most of it and put it in the bank. They needed reserves. They could earn some interest. This was back when you didn’t need a microscope to find your interest. The pastor said, “It’s God’s money, not ours. Let’s use it for God’s purposes. Let’s give it away.” So they didn’t take God’s money and put it away for their own needs. They started giving it away. An amazing thing happened. The more people they helped, the more pressing needs they uncovered. The more needs they addressed, the more people wanted to help and the more people gave to meet those needs. The more they gave, the more opportunities they had to give and make a difference.

Disciples “love when we’re inclined to hate”. “The attitude that was in Christ Jesus” knows that “an eye for an eye” soon leaves everyone blind. We will love our enemies as Jesus taught us. We will return good for evil. We will treat others with respect and dignity regardless of how they treat us. We will break the death spiral of name-calling, retribution, and escalating violence. Disciples with attitude model an alternative way to live in families, in politics, in business, in traffic, in every part of life–even in intense church conflict.

In 1942 Clarence Jordan and a few other Christians formed an inter-racial community called Koinonia Farms near Americus, Georgia. They wanted to model the way they believed followers of Jesus were called to live together. The neighbors weren’t impressed. They were outraged. They brought housewarming gifts of isolation, harassment, religious persecution, and violence. Clarence Jordan and his friends just kept on living their lives and loving their neighbors. Their consistent practice of “the attitude that was in Christ Jesus” helped prepare the way for the Civil Rights movement.

Disciples “include when we’re tempted to exclude”. Our natural human tendency is to associate with others like ourselves. At its best that helps us build strong, stable communities. At its worst it means we aggressively exclude those who don’t fit for whatever reason. Our society today is just doing what comes naturally. We are intensely polarized around intense social, political, cultural, religious, and economic issues.  We’re happy to be on ‘our” side of the chasm—and equally happy to have “them” far away on the opposite side. We gather in our “us” groups—sometimes even in the church–and give thanks that we’re not like “them”.

Folks living with “the attitude that was in Christ Jesus” won’t stand for that. We know God doesn’t see “us” and “them”. God sees persons created in God’s image who are tragically separated from each other and from him. “The attitude that was in Christ Jesus” wants to help Jesus tear down the walls that separate us from each other and from God. “The attitude that was in Christ Jesus” wants to help Jesus build bridges of healing and reconciliation where we’ve dug Grand Canyons of separation. “The attitude that was in Christ Jesus” wants every one of God’s children to know the joy of being included in God’s family. We want to nurture Amelia and the children in this church to discover their “special gift of ministry”. But we won’t stop until that’s true for every child of God of every age and situation within our reach. Incidentally, you’ve taught me this morning that this church’s “reach” extends at least as far as Africa. So we have a lot to do together before we’re done!

So, partners, teach the children well. Teach them to be disciples with attitude—“the attitude that was in Christ Jesus”. Teach them—and one another—“to reach out when our instinct is to pull inward, to give when we want to take, to love when we are inclined to hate, to include when we are tempted to exclude.”

A Little Help from My Friends

Some folks wonder if they’ll run out of ideas for an enterprise like this blog.  My problem lies in the other direction. My “Idea Zone” file just keeps on growing. I don’t always look at it before I write a post. Sometimes (like last time) an idea presents itself just when I’m ready to write. But not every week is like that. Besides, some of those ideas in the Zone are worth addressing in some depth. I want to explore them all fully. So I wander through my IZ often in order to re-acquaint myself with the inhabitants. A little time and distance often reveal fresh possibilities in too-familiar material. My problem isn’t finding something to write about. It’s choosing from an abundance of ideas and issues I want to address. A related problem is my recent busy-ness. I’ve struggled to find enough quiet space in which to think, meditate, cogitate—yes, and pray—to sort out the best among all those good ideas.

So I’d like a little help from my friends and followers. Among all that’s on my mind, what’s on your mind too? What would you like to see addressed in this space? Which among the ideas below grabs your attention or catches your curiousity?

 Highlights from My Idea Zone

  • The resurgence of Creationism in schools and other parts of society; its implications for Christianity, society, and scientific progress
  • The obesity epidemic—Does the church have a role to play in addressing the issue? How does stewardship of one’s physical resources fit into the bigger picture of whole-life stewardship?
  • Some multi-part issues:
    • Lessons learned at my pool table about life and ministry.
    • Names we shouldn’t have to call the church (e.g.” friendly”, “missional”, “bible-believing”, “evangelical”, “externally-focused”).
    • History we must teach upcoming generations—Clarence Jordan, Watergate, Dietrich Bonhoeffer and the Nazi attempt to co-opt the church, Joseph McCarthy, the Civil Rights struggle; who or what would you add?
    • The Bible, its place in our lives, the different ways we read it and how those different approaches shape our theology, our practice, and our life together. (Might be another multi-part project!)
    • We’re losing the ability to compromise or to disagree agreeably. We’re insisting more and more in politics, religion, and other areas of life on “my way or the highway”. Can we find a different way?
    • “I’m not talking to you today, God”—one woman’s way of praying through a very tough time.

That’s by no means all. My intent when I write is never to bring the final authoritative word on a subject, but to share my perspective in the hope of starting a wider dialog that generates more light than heat with regard to the subject.

So, friends and followers, a little help please. Which among these ideas rattling around in my mind interests/concerns/excites/angers/puzzles you? What haven’t I covered that’s on your mind? Chances are you’re hardly the only one thinking about it.

 

What a Concept (Revised)

[Something strange happened on the way to the “publish” button. My work-in-progress launched too soon. I’m not sure what you got, but here’s what I intended to share. Thanks for your patience.]

I heard today about a group called “Red Letter Christians”. The “Red Letters” are the ones that identify the words of Jesus in many Bibles. (Yes, I know the technical issues that make this les-than-accurate. But let’s set those aside for now.) Red Letter Christians think Jesus meant what he said. They believe following Jesus means walking his talk. In their own words, “The goal of Red Letter Christians is simple: To take Jesus seriously by endeavoring to live out His radical, counter-cultural teachings as set forth in Scripture, and especially embracing the lifestyle prescribed in the Sermon on the Mount.” (Follow this link to learn more: http://www.redletterchristians.org.)

What a concept! Being a Christian means taking Jesus at his word(s)–especially the ones that make us squirm. The Sermon on the Mount (Matthew 5-7) may well have  inspired more weasel-words from those who call themselves Christian than any other Bible passage: “He meant these words for the Twelve, not for everybody.” “He was talking about life in the coming Kingdom of God, not the real world.” “These are ideals, not prescriptions for daily life.” Jesus’ first disciples thought Jesus meant just what he said. The early church thought Jesus meant what he said. Throughout history a lot of folks (like Gandhi), who’ve said they’d be Christian if the Christians they knew were more like Jesus, have believed Jesus meant what he said.

Clarence Jordan (www.koinoniapartners.org/clarence/index.html) thought Jesus meant what he said.  Clarence was born into a middle-class white family in Talbotton, Georgia in 1912. As a young man, he was deeply disturbed by the racial inequality and injustice he saw. His concern led him to a Ph. D. in New Testament Greek at Southern Baptist Theological Seminary in 1938. But he didn’t take refuge in the academic world. In 1942 he and his wife and another couple moved their families onto 440 acres outside Americus, Georgia. They started what they called “Koinonia Farm”, an interracial Christian farming community. What were they thinking in the Deep South in 1942?? “To take Jesus seriously by endeavoring to live out His radical, counter-cultural teachings as set forth in Scripture, and especially embracing the lifestyle prescribed in the Sermon on the Mount.”

Somewhere between 70 and 85% of the churches in this country are declining in attendance and membership. Most of them are looking for answers. They say they’d love to reach unchurched people, especially “young people”.But most of those folks want nothing to do with playing church. Most of what’s on a typical church’s weekly calendar has no connection with their lives. They are unchurched (or de-churched) because they believe Jesus meant what he said and they haven’t found a church that looks and acts it does. But when they do discover a church that takes them seriously as persons and takes Jesus at his word(s), they’re all in!

Want to revitalize your church? Lose the gimmicks. Run off (with Christian love) that expert with all the answers who’ll head home about the time you’re trying to sell his miracle cure to the folks who never trusted him anyway. Center your life together around Matthew 5-7. Read the Sermon on the Mount together–slowly, reflectively, prayerfully. Imagine what “taking Jesus seriously” looks like in your lives and in your life together. Explore the life of Clarence Jordan and other Christians who’ve made the Sermon on the Mount the centerpiece of their discipleship. Don’t just sit there and study. Identify a step you feel called to take. Start with a very small step. Now give one another the gift of mutual encouragement and accountability. Dare to ask God to form you into people and a church that looks and acts like Jesus. What a concept!


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