Archive for the 'Discipleship' Category

Damn Christians Part II

“Because I’m a [damn] Christian.”—Will Campbell

Orlando clubI’d scarcely clicked “Publish” on my last post “Needed-Damn Christians”—when I realized I needed to say more. I’d told the story of the late Will Campbell and his unique ministry to folks on all sides of political and religious divides. I described his presence at the long-delayed murder trial of Ku Klux Klan leader Sam Bowers. Bowers had allegedly ordered the killing of a number of civil rights activists, most notably Vernon Dahmer—in the mid-1960’s! In 1998, thirty-twoyears after the fact, Bowers stood trial again in Mississippi, this time with new evidence and a realistic chance of being convicted. Campbell spent some of the time at the trial sitting with Dahmer’s large family on one side of the courtroom–and about the same amount sitting with Sam Bowers, who sat all alone on the other side. When a reporter asked why he did this, Campbell growled, “Because I’m a damn Christian.”  I concluded that our fragmented society needs more “damn Christians” who will share the “ministry of reconciliation” (2 Corinthians 5:20) modeled by Jesus and pursued by Campbell, Martin Luther King, and countless others. I said, “I believe the church’s place relative to the red and blue faultline running through American society is standing tall with our feet planted firmly on both sides… with neighbors who are easy to love and with those we struggle to love.”

But I hadn’t said much about how we arrive at that conviction, or what equips us for that uncomfortable and challenging stance. Then the Pulse Nightclub shooting happened early Sunday morning. It brought folks together. It also re-opened some old wounds and re-started some old arguments:

  • Omar Mateen’s anti-gay feelings clearly informed his choice of target. Those feelings still live in many hearts and minds.
  • He was an admirer or supporter of Isis. That’s enough to reanimate both rational concern over terror and misinformed or simply mean-spirited anti-Muslim prejudice. The ongoing investigation seeks to determine the exact nature and strength of that connection in this incident.
  • His primary weapon was an assault rifle like the ones banned from sale in this country until 2004. We’re having that yelling match again.

Thirty or so hours after the shooting, before all the dead are identified and their loved ones notified, the noise around these divisive issues grows ever louder. Politicians speak out, seeking every advantage. Activists on both sides strain to shout down the opposition. But if we’re simply yelling past each other, once again we’ll generate plenty of heat but precious little light.

What if some “damn Christians” dare to love our neighbors more than our ideology? Something could change. If we behave differently, the future would play out differently. Don’t misunderstand me. I have very strong convictions about these issues. But beyond the issues are our relationships with our neighbors. “If it is possible,” Paul urges us, “so far as it depends on you, live peaceably with all.” (Romans 12:18 NRSV)

So I offer here a framework within which we who follow Jesus might find ways to “live peaceably” with “all sorts and conditions of persons” while still maintaining the integrity of our convictions.

  1. We see and honor the image of God in every person.

“God created humanity in God’s own image, in the divine image God created them, male and female God created them.” (Genesis 1:27 CEB)

Every human being bears the divine image. No exceptions. No exclusions. No weasel words. No fudge factor. Sharing this divine DNA makes all seven billion of us family–for better or worse! That includes all those folks who post their ridiculous nonsense online (and who feel the same way about our brilliant, witty, profound posts); folks from places whose names we can’t possibly twist our tongues around; folks with whom we fit perfectly and folks with whom we clash catastrophically; folks who energize us and folks who drain us; folks with whom we feel welcome and folks who just give us the creeps. All of us, in all our glory and uniqueness, created alike bearing the divine image. All means all. “Damn Christians” practice the spiritual discipline of looking for the divine image, no matter how hidden, marred, or disfigured, in every human being.

  1. We recognize every person as someone for whom Christ died.

“This is how much God loved the world: He gave his…one and only Son…so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.” John 3:16 MSG

Still no exclusionary clause. “…whole and lasting life” is God’s will for each of us and all our divine kin on this planet. Not exactly the message we get from our “I’ve got mine and I’ll take yours if I want it” culture. Claiming God’s gift doesn’t require a dazzling resume or a twenty-page application. It requires only “believing”–trusting with our whole being– that the way of life we see in Jesus leads away from destruction toward more and better life than we’d dared to imagine.

Easy to say, but very hard to accept. Abundant negative evidence exists, much provided by so-called “Christians” in the form of both actions and deadly silence. Our not-yet-believing neighbors want to be told less and shown more. “Believing” takes what God always knew it would take—incarnational evidence.

Orlando hug

  1. We will embody Christ for others through everything we do and are.

 “Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what…When the time came, he set aside the privileges of deity and took on the status of a slave, became human!” Philippians 2:5-7 MSG

 That’s all it takes. Just turn my back on this 21st-century  privileged, entitled, “I want it all” culture. Climb down the ladder I’ve worked so hard climbing up. Invest myself in folks from whom I thought I’d managed to insulate and isolate myself. Give up my self-important illusions and just be my created-in-the-divine-image self. All that takes is someone who …didn’t think so much of himself…” “didn’t …cling to…status…” “…set aside…privileges…took on the status of a slave, became human.” It takes some “damn Christian” foolish enough to follow Jesus to places and people most folks say aren’t worth the effort; foolish enough to believe “God loved the world…” means the whole creation and everyone who’s ever been or ever would be a part of it. Some damn Christian like Miss Velma Westbury. According to Will Campbell, Miss Velma often said, ‘”If you just love the folks what’s easy to love,that really ain’t no love at all…If you love one, you have to love’em all.”

“Of course,” Campbell points out, “some folks said Miss Velma was crazy.”

Transformed NonConformists, the Creative Maladjusted, and the Spirit

For the secomakingdisciplestransformationnd year in a row I’m helping teach our church’s Confirmation class. Confirmation in the United Methodist Church (and some others) invites students in middle-school and above to take a deeper look at Christian faith. Ideally these young men and women will  “confirm” as their own the Christian faith they’ve learned from their families and their church. We’re about a month away from our church’s Confirmation celebration. On that great day, these youth will join twelve million other United Methodists in our mission “… to make disciples of Jesus Christ for the transformation of the world. “ (2012 United Methodist Book of Discipline, Par. 120). They’ll share our mutual promise to support this mission with our “prayers, presence, gifts, service, and witness”. While this generation’s discipleship will reflect their God-given uniqueness and the times in which they live, they’ll also show a strong “family resemblance” to previous generations of the Christian community.

The world in which we live and serve as “disciples of Jesus Christ” hasn’t stood still during our four-month journey. It’s continued to change at a pace somewhere between breathless and chaotic. Much of that change runs counter to our vision of “the transformation of the world”. I wonder how well we’ve equipped our students for their/our transforming mission. Doing church “the way we’ve always done it” won’t work any better than it has for the last few decades. Our class is learning the Church’s traditions. One we often fail to teach is that God is “making all things new” (Revelation 21:5) and invites us to partner in that continuing process of God’s Spirit uses God’s people to tell the Christian story in new ways that touch peoples’ hearts and “make new” our ever-changing world.

Jim Wallis wrote recently about an inter-racial, ecumenical gathering on the 48th anniversary of Martin Luther King’s assassination (April 5, 1968) at Ebenezer Baptist Church in Atlanta. Ebenezer is the church both Dr. King and his father served for many years. Wallis’ closing remarks that evening included some of Dr. King’s own words: “This hour in history needs a dedicated circle of transformed nonconformists … The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority… Human salvation lies in the hands of the creative maladjusted.” (Strength to Love)Transformed NonconformistDr. King described the post-Easter church perfectly! Jesus’ first followers formed a community of radical sharing. They welcomed the poor, the crippled, everyone their Jewish religious leaders had labeled “unclean”. Then Peter and Paul threw open the doors of the church to Gentiles—the most unclean of all! And that was just the beginning. These “transformed nonconformists” were out to change everything!  I would argue that the Spirit moves more often through out-liers than through the Establishment:

  • In 5th-Century Ireland pirates captured a Christian named Patrick. This “nonconforming minority” of one got to know his captors so well that he translated the story of Jesus into their own cultural expressions and eventually baptized many of them.
  • In Germany in 1517 a “creatively maladjusted” young monk challenged the massive Christian monopoly known as the Roman Catholic Church. Martin Luther’s boldness ignited a revolutionary transformation in the Church of Jesus Christ.
  • In early 18th-century England two seminarians invited fellow students to form an intentional community. These “Methodists”, as their critics called them, set out to live a more disciplined Christian life together. They embraced their new name. John Wesley wrote the words for the new movement, and his brother Charles wrote the music. John struggled for a while, but eventually experienced a personal transformation that focused and energized his ministry. The “nonconforming minority” called Methodists grew into today’s global Methodist movement that is millions strong.

The history of the Church is full of “nonconforming minorities” and “creatively maladjusted” communities like the Desert Fathers, the Mennonites, Clarence Jordan and Koinonia Farm, Howard Thurman and the Church for the Fellowship of All Peoples, Henri Nouwen and L’Arche Daybreak, Sojourners Community, Cecil Williams and Glide Memorial Church. Beyond these headliners, millions of very ordinary followers of Jesus share God’s transforming love in Christ each day in countless ways all over our planet.

Last fall I wrote about “Doing Jesus’ Laundry”.  Fifteen-year-old Caroline Gowan needed a community service project to complete requirements for a Girl Scout award. Caroline and her mother regularly made their own laundry detergent, and donated some to their church’s food  pantry. Clients welcomed it because it saved them some money, but they still spent up to $20-30 every time they went to a laundromat. Caroline thought, prayed, studied—and formed a plan. She arranged to use a local laundromat one afternoon a month. She enlisted her church’s help with donations of money, supplies, and volunteers. She spread the word as widely as she knew how. Last June “Loads of Love” began washing clothes and sharing God’s love in Bonaire, GA. They come in with dirty laundry,” Caroline says, “and leave with a renewed spirit and clean clothes…I feel like not only am I doing something for the people around me and that I am doing something for people I don’t even know, but that I’m doing something for the Lord. I am doing Jesus’ laundry!”

A few daysJesus Laundry ago I heard from Caroline’s mother! She’d seen my post. Caroline had received her Girl Scout Gold Award. “Loads of Love” continues “doing Jesus’ laundry” in Bonaire, GA and many other communities. Last Friday,” Michelle said, “27 volunteers from her family joined [Caroline] to serve the people in this community in honor of our grandmother and her legacy of service. Cousins came from all over the state and we had a family reunion at the laundromat. We began the night with $250 in quarters and when we left, we had done dozens of loads and had $315 in the box. There is no way to explain it other than ‘loaves and fishes math’. One thing she knows; God wants her to continue this ministry”. 

Thank God for “transformed nonconformists” like Paul, Peter, Patrick, Caroline Gowan, and all the rest! Thousands of youth are in Confirmation classes like ours this Spring. May the Spirit form them into “transformed nonconformists” serving our God who “makes all things new”!

The Donkey-Rider’s Very Different Way

thetriumphalentryLast Sunday Christians celebrated King Jesus’ grand entrance into Jerusalem. We remembered how he came “triumphant and victorious…humble and riding on a donkey…” (Zechariah 9:9 NRSV) We waved palm branches, the way those first-century folks generally welcomed a conquering hero. With that ancient crowd we shouted and sang “Hosanna!”, “Save us!” Jesus’ choice of transportation was a message that Jewish crowd couldn’t have missed. Conquering heroes didn’t ride dumpy little donkeys. They rode magnificent white stallions. Jesus’ alternative transportation recalled Zechariah’s prophecy. Speaking through the prophet, God  continues (this part we rarely hear):

” I’ve had it with war—no more chariots in Ephraim,

no more war horses in Jerusalem,

no more swords and spears, bows and arrows.

He [the donkey-riding king] will offer peace to the nations,

a peaceful rule worldwide,

from the four winds to the seven seas.” (Zechariah 9:10 MSG)

Hopefully last Sunday our pastors taught us the radically different nature of this king and Kingdom. Perhaps he/she chose another direction. Perhaps it was one of those services where other concerns intruded and the message got lost in the shuffle. Some of us may have gone home wondering why Jesus’ friends didn’t insist on getting him a more impressive ride for his grand entry. Some of us wondered (with desperate hope) how that donkey-riding king could make a transforming, life-and-death difference in our angry, violent world.

Monday morning the bombs exploded in Brussels. Monday morning we cried “Save us!” to our guns, our armies, our security and surveillance systems, our present and would-be future leaders—and yes, to the God whose offer of “peace to the nations” still falls on deaf ears and hardened hearts. Monday morning we were brutally reminded–again–of the climate of inescapable anger and violence in which we live. We felt the devastating grief of the victims and all who were connected to them—which is all of us. We felt the fear that mistrusts all that is unknown and unfamiliar. This fear builds walls of exclusion and prejudice against all who are “different”, especially those who bear any resemblance to the “enemy”. Those walls go up instantly. But when we realize we’ve overbuilt, or that we’ve walled out the wrong people, those walls come down only with the greatest difficulty–or not at all. Monday morning politicians and others began proposing various ways to strengthen our security. Some offer reasonable and effective steps. Others offer fear-based proposals that will intensify the hate and fear rather than leading toward healing.

When I watch the coverage from Brussels and the response around the world, I sometimes see a lonely figure moving across the screen. The man on the donkey rides past the wreckage, the hospital scenes, families coping with tragedy or celebrating reunion, stunned men and women trying to pick up the pieces of their shattered lives, politicians and others seeking a way to use this disaster to enhance their standing. The donkey-riding king moves silently through our world. His very presence judges our fear-full and faith-full responses. His presence proclaims anew the impossible promise of “peace to the nations…from the four winds to the seven seas”. He is in our midst as we work through our shock, our fear, our outrage, our grief. He is alongside us and all his followers as we live out his way of strong gentle humility and unconditional love.

Some of our United Methodist leaders remind us what following Jesus looks like in a time like this:

  • “We are praying for all who lost loved ones and for those who are wounded. And we pray and work that we overcome fear and do not answer evil with evil…”—Bishop Rosemarie Wenner, Germany
  • “As those who follow Jesus, the crucified and resurrected One, we need to continue in doing good as much as we can, in building respectful community, in working for peace and justice, in being agents of reconciliation and never give up despite blind violence, hatred or paralyzing fear, wherever we live,”—Bishop Patrick Streiff, Central and Southern Europe
  • “[news of this attack] comes on the heels of violence in other parts of the world, including Cote d’Ivoire earlier this month and more than a hundred incidents in various parts of the world just this year…I am touched by this pain to the fabric of humanity. It’s a pain we must face and seek to heal with love and justice, but we recognize that controlling or preventing these kinds of tragedies is beyond our power alone. We turn to our God who creates justice and loves and embraces us all.”—Bishop Warner Brown, San Francisco, President of the Council of Bishops.

Our donkey-riding King invites us to share his journey as he moves through our world. He brings peace, love, healing, a sense of community that unites those who never thought it possible. He leads us into a way of self-emptying love that is incredibly fulfilling. His very different way gently and powerfully refuses to give in to anger, fear, and violence. Our crucified and risen Lord leads us toward the kind of world I want to live in; the kind of world I want my children and grandchildren, and all the children of the world, to live in. Will you help build that new world? The world where “We overcome fear and do not answer evil for evil;” where we “Continue in doing good as much as we can…; where we “…never give up despite blind violence, hatred, or paralyzing fear;” where “We turn to our God who creates justice and loves and embraces us all.”

Telling the Truth, Being the Truth

Before the truth can set you freeYou are truly my disciples if you remain faithful to my teaching. Then you will know the truth, and the truth will set you free.”–Jesus, John 8:31-32 CEB

I tried to start this piece by being cool, calm, objective, even-handed. That approach generated only multiple “deletes” and an annoyingly blank screen. So I’ll just say it:

Donald Trump’s rise is a nightmare perilously close to coming true. The super-slick salesman, self-proclaimed consummate deal-maker, and reality-TV star has insulted, bullied, and bigoted his way to the inside track for the Republican presidential nomination. He’s skillfully amplified popular frustration, anger, and prejudice to unprecedented intensity. He might actually become the forty-fifth President of the United States!

I’ve watched what I knew could never happen, and increasingly asked God and myself, “How shall we who follow Jesus respond? What’s our place in this struggle?” We could get down in the mud with him the way Mr. Trump’s opponents have following last week’s debate. We could proclaim, “Trump’s not a [real] Christian.” When Pope Francis tried that, folks told him to mind his own business. We could engage in endless nitpicking and Bible-quoting to make our case, at least to ourselves. But we’d likely also confirm in many minds the popular stereotype of Christians as narrow, judgmental, unloving grinches. So let’s not wade into the muddy morass where Mr. Trump and his opponents have chosen to wallow. Let’s not attack or “go negative”. Let’s focus on issues and substance rather than insults and half-truths.

I believe the distinctive contribution followers of Jesus can make is simply  to tell the truth about the transforming impact of faith in Christ. I suggest that our witness [telling the truth we have seen, heard, and experienced] embrace the strategy popularly attributed to St. Francis—“Preach the Gospel at all times; use words when necessary.” [While scholars now doubt that those are Francis’ words, that doesn’t diminish their wisdom. ] Let us simply “tell the truth and be the truth” that is Christ.   

The following biblical passages sketch the shape that message takes in our lives:

  • Jesus describes the upside-down blessedness of living his way: “You’re blessed when you’re at the end of your rope…when you feel you’ve lost what is most dear to you…when you’re content with just who you are…when you’ve worked up a good appetite for God…when you care…when you get your inside world—your mind and heart—put right…when you can show people how to cooperate instead of compete or fight…when your commitment to God provokes persecution” (Matthew 5:1-12 MSG)
  • A scholar asks Jesus which one of the 613 commandments in Hebrew scripture matters most: “Jesus replied, ‘The most important one is Israel, listen! Our God is the one Lord, and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. The second is this, You will love your neighbor as yourself. No other commandment is greater than these.’” (Mark 12:28-34 CEB))
  • Jesus redefines greatness when his disciples argue among themselves: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves.” (Luke 22:24-27 MSG)
  • “…the fruit of the [Holy] Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22-23 NRSV)
  • Paul tells Christians seeking to be faithful in the midst of a pagan culture: “I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse”. (Philippians 4:8 MSG)
  • “…religion does make your life rich, by making you content with what you have. We didn’t bring anything into this world, and we won’t take anything with us when we leave. So we should be satisfied just to have food and clothes. People who want to be rich fall into all sorts of temptations and traps. They are caught by foolish and harmful desires that drag them down and destroy them. The love of money causes all kinds of trouble. Some people want money so much that they have given up their faith and caused themselves a lot of pain.” (1 Timothy 6:6-10 CEV)
  • “If anyone boasts, “I love God,” and goes right on hating his brother or sister…he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.” (1 John 4:20-21 MSG)
  • Jesus tells a story about the Last Judgment. People are evaluated according to how they’ve treated their neighbors in desperate need—poor, sick, homeless, prisoners, etc. “Whenever you did [or failed to do] one of these things to someone overlooked or ignored, that was me—you did it to me.” (Matthew 25:31-46 MSG)

Wow! Who set the bar so high? Not me. Jesus and his early followers knew that’s how much God loved them and wanted to do in and through them–and every one of his precious children. Our most compelling witness among our neighbors is just being ourselves in Christ–“co-operating, not competing or fighting”; caring for the “overlooked or ignored”; focusing on “the best, not the worst; the beautiful, not the ugly”; cultivating a bumper crop of “…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control “. The Truth that is Christ sets us free from living life against one another as our hyper-polarized society insists we must. The Truth sets us free to live life with and for others so that all God’s children may know the “abundant life” God wills for all of us.

The truth that is Christ is the ultimate antidote to toxic hate-and fear-based politics. Incarnation continues to be the most effective way to communicate transforming, liberating Truth. The best vehicles available for this mission are–you and me. Our neighbors get the message through the lives we live with them day by day. Let’s try something together. Pick one of the Bible passages above. Try to embody it in your life each day. Be sure to fasten your seat belt. God’s Spirit will grow us into people who tell Truth by being Truth–not perfectly, of course, but far better than we imagined on good days. Our incarnational witness will reach and change more people and   situations than we dare to dream–even in this bizarre and sometimes scary political climate.

Truth will set you free

Our Lenten Journey–Who’s Walking with Whom?

“I Want Jesus to Walk with Me” is a tune we’re hearing each Sunday in Lent where I worship. It’s part of a “Centering Time” at the beginning of the service, in a different instrumental arrangement. The spiritual certainly sounds “Lenten”—“I want Jesus to walk with me…In my trials, Lord, walk with me…When my heart is almost breaking…When I’m troubled, Lord, walk with me…When my head is bowed in sorrow, Lord I want Jesus to walk with me.” Of course we welcome Jesus’ presence with us on this difficult and demanding annual road trip. Calvin Earl writes of this song and others like it: “…the spirituals were a path to freedom for the slaves…as they sung to God through a moan and groan, the cry was so deep God heard, and His comfort gave the slaves strength, courage and the grace to go on in the fight to free the label of slaves for themselves and generations of their children not yet born.”  Perhaps not to the extent of those African-American slaves, but we’ve been through our own trials, heartbreak, and troubles that leave our “…heart …almost breaking…our head…bowed in sorrow…” Of course “I Want Jesus to Walk with Me”.

Walking together

This past Sunday another “walking with Jesus” song started playing inside my head: “I want to walk as a child of the light, I want to follow Jesus…” It’s hardly a slave’s “moan and groan” toward freedom.It’s a joyful song written by a well-off young white woman musician on the staff of a large, affluent church. It’s in the Advent section of our United Methodist Hymnal. Its rich use of light imagery also fits the Epiphany season.

But I hear it helping us along our Lenten journey with Jesus. You see, “I want Jesus to walk with ME” can become a slippery slope before we know it. We start at “I want Jesus to walk with me because I’m overwhelmed by life and I can’t do this by myself.” Sometimes we get too comfortable. We like it here. We’re moving in for the duration. The next verse becomes “I want Jesus to accompany me on my stroll through life so he’ll insulate me from all the bumps and smooth out all the rough spots.” When I ask Jesus to walk with me, I get to decide where we’ll go, how fast or how slow, who we’ll stop and talk to along the way, and when we’ll cross the street to avoid “those people”. Suddenly we’ve asserted our will over God’s and life’s dangerously out of balance. Hardly the first time that’s happened. Way back at our very beginning (Genesis 2-3) God welcomed Adam and Eve to enjoy the fruit of every tree in his garden—except one. Naturally, on that one off-limits tree hung the fruit they couldn’t live without. And the rest, as they say, is history!

Lent is a season of reflection and repentance (re-direction) in which we may refocus our lives and refresh our relationship with God. That process may include clarifying just  who’s walking with whom on this Lenten journey: “I want to walk as a child of the light, I want to follow Jesus.”  We’re with him. We go where Jesus goes, sleep where Jesus sleeps, eat where, when, what, and with whom Jesus chooses, meet, greet, serve, and love the people to whom Jesus leads us along the way. Our annual “Lenten journey” invites us to reaffirm and deepen our response to Jesus’ simple life-changing invitation: “Follow me.” We join him on his journey as we say, sing, pray, and live, “I want to follow Jesus.”

Each of the four gospels tells its own story of Jesus’ journey to Jerusalem. Many congregations re-live that journey in their worship during the weeks leading up to Easter. You can follow Jesus’ journey on your own through a daily Bible reading plan. This one covers all four gospels. If you’re starting now (almost two week into Lent), feel free to adjust and adapt. Pay close attention to the places Jesus goes, the people he meets, and how he treats them. “Following Jesus” in daily life means at least going where he’d go, helping the people he’d help, caring most about what he cares most about, doing what he’d do if he were living among us today. And remember–WE NEVER HAVE TO FOLLOW JESUS BY OURSELVES! Discipleship is a team sport. The moment I say “I want to follow Jesus” I am linked to every other person now and throughout history who has made that same transforming choice. If following Jesus is new territory for you, or if you just want some companions to walk along with you with Jesus,  invite a friend or a few to share the journey.

Who’s walking with whom? Am I walking with Jesus, or is Jesus walking with me? Sometimes life gets hard. We’re pushed beyond our limit. We just need Jesus to walk with us through a dark valley or a difficult time. In the midst of those situations we often discover that he was closer than we knew sooner than we knew. When “I want/need Jesus to walk with me”, he does—as long, as far, as closely as necessary. Many people testify that they have come through such an experience stronger, more able to endure hard times, and more focused and willing to follow Jesus’ lead step by step. And the closer we follow, the more we discover his presence in all of life, especially those places we thought he’d never  go or could never reach us.

Let’s walk on together. At any given moment some of us are strong and confident, ready to move forward. Others are going through trials, heartbreak, our heads bowed in sorrow. The more we focus on following Jesus, the more we’ll discover how closely and surely he’s walking with us. In those times when we just need to lean on him (and our brothers and sisters) for strength and comfort, his strong constant presence brings us through and empowers us anew to follow wherever he leads us.

The road leads through Lent and Holy Week to Easter and God’s New World. The refrain of “I Want to Walk” keeps before us God’s ultimate dream for all He has created and loves: “In him [Christ] there is no darkness at all. The night and the day are both alike. The Lamb is the light of the city of God. Shine in my heart, Lord Jesus.” [cf. Revelation 21:23, 22:5]

 

 

 

 

 

Real Live Hope

In early October I wrote a “Response to Roseburg” shortly after the shootings at Umpqua Community College. Politicians of “all sorts and conditions” sent “thoughts and prayers” to those touched by that horrific act—but did nothing new to change things. Both religious and non-religious folks proclaimed the hypocrisy of “thoughts and prayers” that didn’t lead to transformative action. I shared a colleague’s prayer: “Help us listen to your voice in addressing the violence which permeates our culture, and give us the strength and will to do what you ask of us, to bring hope and healing.” I also called for us who follow Jesus torediscover the peacemaking tradition in Christianity….” 

Two months later San Bernardino happened. My frustrated, grieving, angry response was “How Long, O Lord? An Advent Lament.”  I asked brothers and sisters in Christ, How long will we who follow Jesus mirror our society’s attitudes regarding war, violence, and the use of force rather than embodying a countercultural alternative of strong, assertive, nonviolent love in the spirit of Jesus?… how long will Christians living in the USA choose to be Americans first and Christians second?” Popular religion works hard to erase that boundary. I believe authentic faith in Christ sharpens it instead of erasing it.

I’m hardly the only one thinking about how people of faith respond to gun violence.  One such group recently talked, prayed, and struggled their way to an “Advent Declaration on Gun Violence”. Its Preamble says in part, “A spirit of fear, enmity, racial prejudice, distrust, and violence is tragically normal in our [American] way of life. We believe this is contrary to the gospel, and so we say ‘Enough of this. No more.’…There is an urgent need for followers of the Prince of Peace to challenge the easy use of guns in our society.”  

This declaration sets the bar pretty high—but no higher than it’s always been for us who follow Jesus. Signers of  “An Advent Declaration” affirm that:

  • “We advocate for greater restraint and stricter controls on the private use of guns.”
  • “We accept the way of the cross.”
  • “We take up the armor of the Spirit.”
  • “We seek the justice that makes for peace.”
  • “We pursue love for enemies.”
  • “We are confident that the goodness of God defeats evil and injustice.”

The closing paragraph states: “Relying on God’s grace, we commit to lead our faith communities in acts that do good toward enemies, for this is the strongest witness to God’s love and defeat of evil, the most compelling contributor to the transformation of our enemies, the best way to de-escalate violence, and the path to build communities of peace where all can flourish as beloved children of God.

I’ve signed this Declaration. I urge you to read it, ponder it, pray about it, discuss it with others. Don’t sign it unless you intend to act on it! Sign it if your journey with Christ leads you in this direction. It’s not a litmus test for “real Christians”. I don’t pretend that electronically signing a document will change the world. Nor do I imagine that the current 157 signers are enough to accomplish that change—though Jesus started with just Twelve! Let this Declaration refocus your discipleship. Let it lead you into asking new questions, into asking old questions in a new way, and into entertaining new answers to old questions. Let it lead you into conversation with folks with whom you disagree strongly (judging by the intensity and volume of previous engagements!) Let this document lead you to listen deeply and prayerfully to your neighbor, even if he/she doesn’t immediately respond in kind. Eventually that will happen. Let this declaration lead you to serve others inside and outside the church. Let it lead us where we never imagined we might go to do what we never imagined God could do through us. Let the community that forms around this Declaration become a sign of Hope for all who still cry out, “In God’s Name–How Long?”

christmas change

HOPE is the itch I’m trying to scratch. During this Advent season I haven’t heard clearly the outrageous impossible Hope that comes to us in Christ. I haven’t heard how Advent not only looks backward to Jesus’ birth but also forward to Christ’s coming at the end of history to heal the world’s brokenness. I haven’t heard how this Child will turn our upside-down world right-side-up. I haven’t heard how God invites, empowers, and expects every follower of Jesus to help build this New Creation.

I haven’t heard God’s wild, wonderful promises through the prophets: “… swords into iron plows… spears into pruning tools…they will no longer learn how to make war. (Isaiah 2:4 CEB ). “The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.” (Isa. 11:6 NRSV). I haven’t heard that majestic litany of Jesus’ other names: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6 NRSV)  I haven’t heard the en-couraging news that “God is here, right here, on his way to put things right and redress all wrongs.” (Isaiah 35:4 MSG). Nor have I heard the astounding eschatological promise that “Blind eyes will be opened, deaf ears unstopped; lame men and women will leap like deer, the voiceless break into song.” (Isaiah 35:5-6 MSG)

If I’m feeling a hope deficit, what about neighbors going through struggles we can scarcely imagine or comprehend–fire, flood, disease, environmental or economic disasters; refugees who can never go home again; the friends and loved ones of the 12,000+ people who have died in gun incidents in this country in 2015; so many more. How long, Lord?

How do we know “God is here, right here, on his way to put things right…”“The Word became flesh and blood, and moved into the neighborhood.” (John 1:14 MSG) Love wrapped in flesh like ours embodies Hope in the midst of despair and brokenness. “…followers of the Prince of Peace…challenge the easy use of guns in our society…We obey Jesus’ simple strategies of love: refusing to hate in return, unilaterally forgiving those who harm us, doing good to people who oppose us, and continually praying for God to bless all people, even those who treat us as enemies.” A community of people exhibiting such strange and wonderful behavior transforms outrageous impossibility into God’s truth happening through God’s people—you and me!– here and now! :“… swords into iron plows… spears into pruning tools…; they will no longer learn how to make war.”  “God is here… to put things right and redress all wrongs.”

Help us listen to your voice in addressing the violence which permeates our culture, and give us the strength and will to do what you ask of us, to bring hope and healing. In Jesus’ name. Amen”

Doing Jesus’ Laundry

“…that was me—you did it to me.” Jesus,Matthew 25:40 MSG

“…Let all the brothers [and sisters] preach by their deeds.” Francis of Assisi

Fifteen-year-old Caroline Gowan had completed all the requirements for her Girl Scout Gold Award except her community service project. (The Girl Scout Gold award is roughly equivalent to a Boy Scout Eagle badge). Community service came naturally to Caroline and her mother Michelle. For example, they regularly donated some of their home-made laundry detergent to their church’s food pantry. Clients welcomed the detergent because doing laundry at a laundromat was often the only available option–and an expensive one. (Take a moment to go stand by your washer and dryer and thank God for the resources to have your own laundry facilities.)

Caroline thought and prayed about those folks and their struggle just to have clean clothes. Soon an idea took shape. She arranged to use Chuck Mollenkopf’s “Git R Dun” laundromat the second Friday afternoon of each month. She put flyers announcing “Loads of Love” in local convenience stores and in every bag of food from the food bank. Her church, Bonaire United Methodist Church, began supporting “Loads of Love” with donations, volunteers, and additional publicity. On the second Friday in June Caroline and her crew used $115 in quarters to do 30 “Loads of Love”. In July they did 88 loads for $266.50.

Shakika Sneed is a single parent who’s discovered this ministry. “I spend anywhere from $20 to $30 washing clothes,” she says, “and for it to be free is a tremendous blessing to me because it means that money can go on to another bill that I have.”Jesus Laundry Each month church and community volunteers come to visit with those who are doing laundry. Some bring refreshments. Musicians play and sing.  Often a spontaneous singalong erupts. Members of Caroline’s scout troop and the church youth group entertain children with games, bubbles, and sidewalk chalk. “I was just expecting (clients) to be playing on their phone,” Caroline says, “but they really do get into the music. They come in with dirty laundry and leave with a renewed spirit and clean clothes…I feel like not only am I doing something for the people around me and that I am doing something for people I don’t even know, but that I’m doing something for the Lord. I am doing Jesus’ laundry!”

Caroline had heard the story in Matthew 25:31-46 dozens of times at church. But Loads of Love brought it to life! In this story Jesus describes a Final Judgment. People are separated into two groups. The difference is their treatment of the Son of Man (Jesus) whom none of them recognized,“When did we see you…?” “I was hungry…thirsty…sick…in prison…”  “…as you did it [or failed to do it] to the least of these…you did it to me.”

OMG Caroline! You aren’t serving Shakika, John, or Betty on laundry day. You’re serving Jesus! You’ve followed him far enough to have your eyes opened wide. Now you see him clearly in “the least of these”. You and all the folks at “Loads of Love” join a long line of servant disciples with “eyes to see” the image of God in unexpected places and faces. Mother Teresa ministered to the poorest of the poor in India. She described her experience as meeting Jesus in his “most distressing disguise”. As Caroline and others serve in “Loads of Love”, their spiritual vision grows sharper. With increasing clarity they see Jesus in his sometmes “distressing” disguise as an ordinary human being.

Caroline and all who serve alongside her stand in the tradition of St. Francis. He was a spoiled rich kid who finally got over himself and decided to follow Jesus wholeheartedly. He chose a life of simplicity, humility, and poverty. Priests who join the Franciscan Order, from the 14th century to the 21st, embrace that same lifestyle. You’ve probably heard that Francis said, “Preach the gospel at all times. Use words if necessary.“ Scholars today doubt that those are his exact words, but they express the spirit of his ministry. Most agree that Francis told the Franciscan brothers “…Let all the brothers [and sisters] preach by their deeds.”

A couple of years ago the newly-elected pope chose Francis as his official name. This new pope was a Franciscan who took his simple lifestyle seriously no matter how high he rose in the church hierarchy. Pope Francis continues to stay true to his Franciscan vows of poverty and simplicity and to stay in touch with “the least of these”. He knows they help us see Jesus in his “most distressing disguise”. You’d think a guy who’d been chosen for the highest office in the Christian world wouldn’t be doing anybody’s laundry. But whenever he gets the chance, Francis grabs his box of detergent and his roll of quarters, heads for the nearest laundromat, and starts doing Jesus’ laundry.

Pope Francis has been consistent, insistent, persistent, some would even say obnoxious as he advocates for the poor. We more affluent folks don’t always welcome that message. Nevertheless, more and more of us are listening. Francis earns the right to be heard one day at a time.He’s not perfect any more than you and I are. But his Christian life is more consistent than most folks I know, including me. His wordless preaching  and his  words carry the same message.

I could make a good old-fashioned three-point sermon out of Francis’ “wordless preaching”:

  1. If nobody seems to be listening or paying attention to our Christian talk, try talking less (even about Jesus) and more action to recognize and serving Jesus in his various “disguises” within our reach.
  2. Care less about being “relevant” and “trendy”.  Care much more about being as faithfully countercultural as Francis, Jesus, and countless others!
  3. Resist the seduction of church busy work and “good deeds”. They make us feel better but don’t really change the world. Spend the time and energy you used to waste on busy work doing Jesus’ laundry!

 

francis world-god
 

 

 

 

 

 

 

We Can’t…But We Can–Part 2

As I was writing Part 1, I thought I knew just how Part 2 would go. I’d briefly recap the five qualities I’d identified from my childhood church experience—1) Church-family partnership; 2) Sense of genuinely being cared for by church people; 3) Children and youth involved in meaningful ministry; 4) Exposure to different and challenging ideas: 5) Clear, consistent values taught and modeled. Then I’d address each point and suggest ways to bring it into our very different 21st-century context.

But you know the saying—“We plan. God (and the Blogosphere) laugh.” Your comments led me toward a more holistic approach. My childhood experience didn’t happen because church leaders consciously focused on those five qualities. It happened because pastors and lay leaders built a culture of discipleship over many years. While far from perfect, that Maynard Memorial Methodist Church culture shaped us in profound ways that I’m still discovering. The question isn’t, “How do we put these pieces together the right way?” It’s “How do we build a church culture that forms committed, effective disciples of Jesus Christ?” If I had all the answers, I’d be on a book tour right now. But I don’t, so I’m writing in my basement study.

One commenter said, I do wish families today had the love of a church family. But they have to go to church first!” Once upon a time mainline churches could open their doors and watch the building fill up. Fifty years later, the church’s role in many communities has become peripheral at best. We’ve lost our place at the center of community life. The church is no longer the “go-to” place for families.

What if we turned that statement around? “I do wish churches today shared God’s love effectively with families in their communities. But first they have to go where families are!” [Please remember that today’s families come in many configurations besides the stereotypical working dad, stay-at-home mom, 2+ kids, a minivan, and a dog.]  Hard as it may be for life-long church folks to comprehend, a growing number of people today have either no significant church experience or significant negative experience. They aren’t likely to get up and pop into our church some Sunday. Reaching them starts with meeting them on their turf. After we’ve established a genuine relationship and let our deeds and presence do the talking, our new friends are more likely to be receptive to hearing about our faith and eventually venturing onto “our turf”. [NOTE: If “making friends” is merely your “strategy” to get folks in the door and on the roll so the church can survive, don’t bother. Folks know when they’re being used. If genuine Christlike love isn’t motivating you, you’re hurting the cause of Christ, not helping it.]

What would it mean for you and some friends to go “where families are” in your community? ASK SOME FAMILIES YOU KNOW! Ask church families. Ask your neighbors. Ask families who live near the church. Ask folks where you work. If you dare, ask families who have left your church. WHEN YOU ASK, LISTEN CAREFULLY! “School” and “sports” are two common responses. You’ll discover others in your particular context—4H, the homeless shelter, Children’s Hospital. Ask yourself and your friends: How can we go where families in our community are as the presence of Jesus who was Love-in-the-flesh? The Jesus who told his disciples, “I am among you as one who serves” (Luke 22:27)? Ask the school principal or the soccer league president how you can be of service. Expect some suspicion about just being there to proselytize. Expect to have to prove yourself. Do the jobs nobody else wants to do better than they’ve ever been done. Focus on building relationships and being yourselves. Over time your church will become known as a faith community that genuinely cares about children and their families.

“First we have to go where families are.” One Sunday afternoon Rev. Adam Hamilton visited a first-time visitor to that morning’s worship service. She told him she’d enjoyed the service but she wouldn’t be back. She explained that her son (who had stayed home with her husband) needed constant one-to-one care. She couldn’t participate in worship and also care for him. She didn’t expect to find a church that could provide that care. “If we can provide the care Matthew needs,” Adam asked, “will you come back?” She said she would. Adam Hamilton very quickly found folks willing to be trained to care for Matthew on Sunday mornings.  His mother was able to come to worship and know he was being cared for. Adam Hamilton led his church to stand beside Matthew’s family (and others) where they were—“staying home with our child whose special needs make it nearly impossible for us to take him/her anyplace that’s not absolutely essential.” Today “Matthew’s Ministry” shares God’s love with hundreds of families whose children have a variety of special needs.

Nearly every church I know says it wants to reach children and families. But few actually “…go where families are.” You can hardly blame them. It’s a missionary journey likely to trigger a seismic shift in the life of the church. It requires substantial investments of time, energy, study, prayer, and faith. It demands that we set aside “the way we’ve always done it” in order to discover “the way to share God’s love with today’s families in today’s world”.

On the other hand—the journey transforms us. We grow together into a community of “effective, committed disciples of Jesus Christ.” We claim the possibility of changing lives and whole communities. We are faithful to the One who says, “Let the little children come to me…” (Mark 10:14). I’m ready to go. Are you?

New Life Ain’t Easy–Flood Journal 3

About four months ago a hard freeze combined with preventable human error (mine) to cause a pipe in our attic to burst. The Flood ruined most of the inside of our home. Since then we have lived in a rented house  about three miles away.Thank God for homeowners’ insurance that pays the rent and related expenses! We’ve made the best of life in “The Cabin”, as we’ve come to call our temporary quarters. Even our dog has adapted enough to call the place “Home—for now”. But he still has days like today when we went to our home (now known as “The Jobsite”) and he didn’t want to get back in the car and go  back to “The Cabin”. He knew where home was.

It’s taken longer than we expected to put together the pieces to start reconstruction. The biggest, hardest piece has been coming to a meeting of the dollars (and minds) between ourselves, our contractor, and the insurance adjuster. But a few days ago the meeting happened! We signed the contract to proceed with the reconstruction. Checks are in the mail from the insurance company. We can see an end to our stay in “The Cabin” and a new beginning in our renewed home. It hasn’t been easy getting to this point, and we expect the rest of the journey to be equally challenging.

This whole process reminds me of the challenges of living the new life God gives us in Christ. For example, our insurance, like most homeowners’ policies, pays to restore the house to its immediate pre-Flood condition. We certainly won’t do that. We’ll do better. We won’t put 15-year-worn carpet back in the house. We’ll correct electrical issues uncovered during “de-construction”. We’ll buy new furniture rather than items as well-used as what we lost. We’ve already decided we can live without some of those things the water ruined.

In the same way, new life in Christ isn’t more of the same. It’s new. It’s not the life we’ve been living, only with a confirmed reservation at the Heavenly Hilton in our back pocket. New life means new priorities and new values. It means taking up some new habits and attitudes and letting go of some old ones. New life in Christ is guided and shaped by our growing experience of Jesus’ life, teachings, and constant presence.

New life requires many choices. All those choices come with costs. We chose to upgrade flooring. We chose to make good (finally!) on our six-year-old threat to remove a wall. We chose to replace the aging original water heater rather than risk FLOOD 2—THE SEQUEL when it dies sooner rather than later. We struggled to balance personal preferences in style and color, finances, stewardship, and boring stuff like functionality, practicality, durability, and energy consumption as we chose cabinets, countertops, paint colors, and all the other elements that go into a home.

One key factor in our choices has been how much of our own money we will invest in this rebuilding process. The answer is turning out to be “enough to do it the way that’s right for us”. It’s not like taking the insurance money, paying your deductible, and being done with it. Having some skin (and dollars) in the game means we’ve “counted the cost” as Jesus advises us to do at the outset of any building project (Luke 14:28). We understand the cost and we’ve chosen the cost in order to achieve the results.

New life in Christ requires many choices. All those choices come with costs. As we said earlier, Jesus shapes the priorities and values that guide our choices in this new life. Following Jesus leads us daily to choices that go against the dominant culture. “Love your enemies and pray for those who persecute you.” (Matthew 5:43) “Blessed are the poor in spirit…the meek…the merciful…the peacemakers…” (excerpted from Matthew 5:3-11) “ “This fellow welcomes sinners and eats with them.” (Luke 15:1) “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mark 8:34). “…just as you did it to one of the least of these…, you did it to me.” (Matthew 25:40) You get the idea. Following Jesus faithfully confronts us with difficult, costly, countercultural choices. Grace isn’t cheap. Dietrich Bonhoeffer wrote honestly and powerfully about “The Cost of Discipleship”.   

We want to leave a legacy for those who follow. With our home, that means making choices that lead to a desirable and salable property when the time comes. No, we don’t expect the next six generations tolive on “the old home place”. Yes, we do anticipate a day when choice and/or necessity lead to selling  this house and living somewhere else. Beyond practical and material considerations, this home has hosted some great family moments. We expect the renewed home to host many more. We’re trying to rebuild it in ways that will enhance its warmth and welcome.

Our new life in Christ is never solely about me and my “highway to heaven”. It’s about the difference I make within my reach. Who and what is better off because I chose to step up? How has my presence and involvement in others’ lives helped them see Christ? How have I been an instrument of building God’s New Creation? The answers will be different for each of us. The answers will be surprising, exciting, and life-changing as we invest ourselves fully in living the new life of those who follow Jesus together. New life ain’t easy by any means. But it’s the best life ever.

Let’s Not Fix Our Church

In this Lenten season of giving-things-up, I want to suggest something that we United Methodists and other mainline Christians could give up for Lent—in fact, for good. Let’s give up trying to fix our church. Let’s give up trying to save/renew/bail out failing, floundering, foundering institutions that are at best resistant to change and at worst incapable of the “adaptive change” that some would make our new United Methodist buzzword. (When I told my wife what I was writing about, she said, “So you want to let the church go to hell?” Of course not. Stay with me as we move toward a transforming alternative.)

I’ve been reading the latest round of “how-to-fix-the UMC” blogs, articles, and ponderous pronouncements. This excruciating experience has driven me to offer this drastic strategy. Let’s give up trying to fix/revive/bail-out/prop up our church. Let us embrace anew our stated mission: “Making disciples of Jesus Christ for the transformation of the world”. Let us dare to make our stated mission our actual mission by aligning the expenditure of our money, time, energy, prayer, and attention. Let us begin with ourselves and the brothers and sisters in Christ within our reach on any given Sunday.

One obvious question arises. “What is a disciple?” We could spend endless time and energy pharisaically debating the issue. Some (including myself) would say that our penchant for endless debate and insufficient action has gotten us exactly the results we should have expected. We’d also point out that our planet already has a climate-change crisis. The last thing we need is more hot air!

My working definition of “disciple” comes from Dallas Willard:

“A disciple or apprentice…is simply someone who has decided to be with another person, under appropriate conditions, in order to become capable of doing what that person does or to become what that person is…as a disciple of Jesus I am with him, by choice and by grace, learning from him how to live in the kingdom of God…I am learning from Jesus to live my life as he would live life if he were I. I am not necessarily learning to do everything he did, but I am learning how to do everything I do in the manner in which he did all that he did.”

Nearly every church has at least a few people who embody this vision of discipleship. Nearly every church also includes others whose growth has been severely stunted. Sometimes  these are long-time church members, but “developmentally delayed” immature disciples. (DISCLAIMER—All of us have periodic relapses into immaturity—especially when we judge and point fingers at someone else’s “immaturity”.) With that in mind, consider Johnny, the clearly-out-of-place student in this video, “Faith in Kindergarten”. [For those unable to view the video, “Johnny” is a 40-ish man enjoying his “career” in kindergarten. He embraces his success and steadfastly refuses to leave his comfort zone to face the challenges of first grade and beyond. If you can’t see the video, I urge you to get some technical support—perhaps your child or grandchild! It’s really a must-see.]

Who’s responsible for our collective spiritual immaturity? I am—along with my clergy colleagues, laypeople in every church I know, and conference and denominational leaders. We have settled for mediocrity in ourselves and others. We have accepted and even cultivated spiritual immaturity. Granted, we have seen notable individual and institutional exceptions. But they have been just that—exceptions. Our growing desperation to reverse decades of decline points like garishly flashing neon to our collective immaturity. Mature discipleship focuses minimally on ourselves and mainly on God and our neighbor. But we care more about ourselves, about “my church” “my needs”, and “being fed”. We care more about not rocking the boat and maintaining the institution than about embracing and immersing ourselves in God’s mission where we live life.

Bishop Robert Hoshibata, the recently-appointed leader of the Phoenix Area, wrote recently in his column “Living the Connection, Renewed by the Spirit” about getting acquainted with the congregations he now serves. He says that he’s heard inspiring stories of sacrifice, dedication, and accomplishment in his visits with churches. But so many of those have been “good old days” stories. Now those same congregations struggle with decline. A few, not nearly  enough, are finding a way forward. He identifies three questions that seem to shape that way forward:  “‘Who is my neighbor?’…‘What are the… physical…AND spiritual needs of the people who live around the church who are not yet part of the church?’…‘What can I or we offer them if we really want to reach out and touch their lives with the love of Jesus Christ?”’ 

NOW, AS PROMISED, A TRANSFORMING ALTERNATIVE— Let’s give up trying to fix our church. Let’s invite the Holy Spirit to heal the brokenness of our “developmentally-delayed” discipleship. Let’s stop living out of fear and start living by faith. Let’s decide to be who we say we are. Let’s intentionally focus all available resources on “making disciples of Jesus Christ for the transformation of the world”.

It doesn’t take years of political maneuvering. It doesn’t require mountains of legislation. It begins with a critical mass here and there. The size of a “critical mass” varies according to our context. Jesus did a lot with twelve people. He told those twelve that “two or three” plus his presence could form that critical mass (Matthew 18:20).

Talk to folks who might join you in becoming a “critical mass”. Share your hope and dreams. Pray together deeply and frequently. Keep your pastor in the loop. Work with him/her, not against. Don’t be secretive. Do be humble and open. Find people who are serious about apprenticing themselves to Jesus. Explore together what that means for you separately and as a community. Your “critical mass” may well include formerly-churched, differently-churched, de-churched, even unchurched people.

Bishop Bob offers us one model for living out our mission. It’s hardly the only one. But it’s a great starting point. It’s simple, Biblical, and comprehensive. PLEASE—Let’s not engage in endless debate like good Methodists. Let’s be good Nike-ists. “JUST DO IT!” Let’s give up trying to fix our church. Let’s take up following Jesus as faithful apprentices wherever he leads us.


Categories