Archive for the 'school shooting' Category

RESPONSE TO ROSEBURG–PEACE-FULL ACTION

Last Thursday shock and horror at 2015’s forty-fifth school shooting shook our nation. That’s a horrific pace of more than one a week. “Prayers for Oregon” memes flooded Facebook. A visibly shaken and angry President Obama spoke to the press and the nation about our collective failure to take meaningful action to stop this deadly trend. Self-interested parties on all sides immediately restated their long-held polarized positions. Mr. Obama’s sentiments echoed the many spiritual leaders who called challenged us to move beyond prayer to action. Sixteen years after Columbine, ten years after Red Lake, eight years after Virginia Tech, the millions of words we’ve thrown at the issue as we’ve talked around and past each other have failed to prevent 142 school shootings since Sandy Hook.          blessed-are-the-peacemakers_t_nv

Yes, for God’s sake and the sake of potential future shooting victims, let’s move beyond prayer to action. “Beyond prayer” doesn’t mean not praying. For me it means maximizing the synergy of active prayer and prayerful action. Prayer informs, shapes, and fuels our action. Action drives us deeper into prayer as we seek God’s will while we are active in many different ways and settings. A colleague of mine shared this prayer on her Facebook page: God of love, you give us minds to think, hearts to love, and a soul which longs to know you. Help us listen to your voice in addressing the violence which permeates our culture, and give us the strength and will to do what you ask of us, to bring hope and healing. In Jesus’ name. Amen. (Rev. Sharon Ragland, 10/3/15) 

Beyond prayer to action—what action? Let us who claim to follow the Prince of Peace covenant together to return to our roots as a peace-full people. Let us take seriously Jesus’ call to be peacemakers (Matthew 5:9), to love our enemies, (Matthew 5:44-45), to choose reconciliation and restoration over retribution (Matthew 5:17-48). Let us grow together into a peace-full people marked by peace-full words, deeds, thoughts, and prayer. We talk constantly about personal “peace with God” and “peace of mind”. But we haven’t learned (been willing to learn? been taught?) a robust biblical understanding of Shalom that embraces all human activity and indeed the whole creation. Peace-full people refuse to isolate personal “peace with God” from God’s continuing mission to bring peace and wholeness to all Creation. As long as any of God’s precious children are caught up in chaos and violence, my personal peace as a follower of Jesus, a peace-maker, is disturbed.

The Hebrew word “Shalom” is frequently translated as “peace”. But the word’s complex meanings include “peace”, “soundness”, prosperity”, “wholeness”, and more. Eirene” is the predominant Greek word for “peace” in the New Testament. It carries Shalom’s richness and enriches it further with insights like this: “Christ is our peace. He made both Jews and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us. He canceled the detailed rules of the Law so that he could create one new person out of the two groups, making peace. He reconciled them both as one body to God by the cross, which ended the hostility to God.” (Ephesians 2:14-16 CEB) Yes, the passage speaks about the Christian community. But that process of reconciling a broken human family is God’s mission for the Church and God’s dream for all humankind (2 Corinthians 5:17-21).

Peace-full action by a peace-full people involves (re)discovering and (re)committing to peacemaking and “the ministry of reconciliation” (2 Corinthians 5:18). What a stark (and welcome) contrast to “…the violence which permeates our culture…”! United Methodist Bishop Robert Hoshibata wrote to members of our Desert Southwest Annual Conference shortly after the Roseburg shooting. One of his suggested steps “beyond prayer” was Bible Study. He lifted up a three-session study, “Kingdom Dreams, Violent Realities”. Of course three sessions are just enough to start the conversation. But no journey begins without that first step. Let us also rediscover the peacemaking tradition in Christianity. It includes early Christians who found service in the Roman army incompatible with their faith; historic peace churches like the Mennonites and Quakers, and more contemporary advocates of nonviolence including Thomas Merton. Dorothy Day, Martin Luther King Jr., William Sloane Coffin, and many more. Let us reclaim our fundamental identity as peacemakers and reconcilers in the Spirit of Jesus. We will experience invaluable “on-the-job training” as we share deeply-held convictions, seek common ground and shared truth, and struggle to understand and love brothers and sisters with whom we disagree passionately.

Our beginning conversations about how we follow Jesus as peacemakers in this society will lead us into deeper dialog regarding our attitudes toward war and the military; the depiction of guns and violence in contemporary culture; about whether allowing our children playing video games (or watching us play) where the object is to kill a human being (even a cartoon) is compatible with becoming peace-full people; about capital punishment and prison reform; about how we live peacefully in our congregations with diverse and sometimes polarized opinions; and much more.

Bishop Hoshibata’s letter quoted the hymn “God of Grace and God of Glory:

“Cure thy children’s warring madness, bend our pride to thy control;

Shame our wanton, selfish gladness, rich in things and poor in soul…”

Bishop Bob (as he invites us to call him) stopped there, but I’m sure he’d support adding the final verse:

“Save us from weak resignation to the evils we deplore.

Let the search for thy salvation be our glory evermore.

 Grant us wisdom, grant us courage, serving thee whom we adore,

Serving thee whom we adore.”

May Harry Emerson Fosdick’s words open us to “…listen to your voice in addressing the violence which permeates our culture, and give us the strength and will to do what you ask of us, to bring hope and healing. In Jesus’ name. Amen.”

 

 

“Our Hearts Are Broken”–Enough to Take “Meaningful Action”?

We watched the developing story, refusing to believe and unable to turn away. A gunman had invaded a Connecticut  elementary school and killed twenty six-and-seven-year-old first-graders and six adults. Earlier that morning the alleged shooter, twenty-year-old Adam Lanza, had killed his mother, with whom he had lived. Finally he shot himself.We saw the President speak, wiping away tears, struggling to remain composed. “Our hearts are broken,” he said. We saw interviews with experts, first responders, clergy, teachers, assorted officials–and parents. Those parents resolved to hug their children a little tighter when they tucked them in bed–even the big ones who tuck themselves in.

Our hearts are broken at the thought of 28 people dying senselessly. Our hearts are broken for those families in their overwhelming grief. Our hearts are broken for that school that lost 5% of its student body in mere minutes. Our hearts are broken for parents everywhere who will not feel completely safe sending their children off to schoool on Monday (or ever?), and for children who now have one less “safe place” to go.

Our hearts are broken. So is the heart of God. What do you say to those families who had lost someone at Sandy Hook Elementary? “There are no words,” most television coverage concluded. Our simple presence speaks volumes. Quietly sitting with someone, helping out in simple ways, listening when someone wants to talk–or cry. If I were in that situation, I’d want them to know–with presence first, with words when the time was right–that God shares their hurt more deeply than they know. God shares the hurt of each of us and all of us who grieve this tragedy. If Christmas means anything, it means that in Christ God has entered our life more fully than we can comprehend in order to share the fullness of human life.

President Obama didn’t stop at “Our hearts are broken”. He said the time has come for “meaningful action” to stop this cycle of violence.  Our first “meaningful action”, of course, is to comfort those who grieve. The Newtown community needs time and space for memorial services and other ways to grieve its loss. We don’t need a lot of political jousting while that happens.

Another meaningful action I urge you to take is to counter a hurtful message being spread by some alleged Christians. Conservative broadcaster Bryan Fischer and former Arkansas Governor Mike Huckabee have both linked the shooting to the removal of prayer from public schools.  Fischer says, “We’ve kicked God out of our public school system. And I think God would say to us, ‘Hey, I’ll be glad to protect your children, but you’ve got to invite me back into your world first. I’m not going to go where I’m not wanted. I am a gentlemen [sic].” Huckabee claims that we have “systematically removed God” from public schools and shouldn’t be surprised at the results.

THEY’RE SO WRONG I’M ABOUT TO RANT AGAIN! The God we know in Jesus isn’t sitting on the sidelines pouting because Fischer’s hyper-narrow view isn’t the only game in town. The God we know in Jesus didn’t orchestrate this and other mass killings as a wakeup call for a nation that’s moved beyond Governor Huckabee’s “good old days”. Huckabee’s God is as unspeakably cruel as the mass shooters. Fischer’s God is a big passive-agressive baby. Neither reflect the God we know in Jesus. Please use every opportunity to offer a different perspective if this comes up in a conversation you’re part of. Butt in if the conversation’s going on and you’re not part of it. This poison cannot go unchallenged. I’m positive God’s heart breaks when those who claim to know and love him take his name in vain this way and distort his purposes so blatantly.

I believe the climate of violence in our culture breaks God’s heart over and over. Gun regulation is one piece of the puzzle. Can we now finally have an honest, civil, beyond-politics conversation? Can we admit that the Second Amendment’s vision of keeping muskets in citizens’ hands in order to provide for “a well-regulated militia” no longer applies–and move on? Can we involve some gun-owning and non-gun-owning parents and grandparents of first-graders? How about some NRA members in that category?

The climate of violence in our culture goes far beyond the gun store, of course. It includes video games, movies and television, boxing and its wrestling/martial-arts hybrid cousins, and the toys we buy our children for Christmas. It includes every situation in which force is the preferred method of problem-solving, from families to foreign policy. Legislation has limited effectiveness here. Schools, religious groups, and every organization that works with families can be extremely effective if they have the will, the courage, and the love to address this complex issue.

Let us also address mental health issues. Adam Lanza apparently had mental health issues, as have many other mass shooters. Is it possible to be mentally healthy and do such a thing?? Progress will require creative public-private partnerships. How about starting by giving mental health services and research enough money to do something meaningful? The field’s been cut repeatedly in most jurisdictions. If we can send people to the moon, we can surely figure out ways to prevent mass shootings by identifying and preventively treating those who show warning signs of this behavior.

Our hearts are broken by the tragic events at Sandy Hook Elementary School. So is the heart of God. It’s enough for now to comfort one another and to prepare our hearts to welcome “Emmanuel”–God-with-us who comes to us even where we think we’re beyond God’s reach. Let us invite God’s powerful Spirit to empower us for action to heal the brokenness in Sandy Hook and in our nation. Let that powerful Spirit inspire and empower “meaningful action” in our families, our communities, our churches, our schools, and in government.

Are our hearts broken enough to take meaningful action? Time will tell.


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